David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
早期入坑音乐剧看的之一，Waving through a window 当年循环了很多很多遍。（到底什么时候可以去🇬🇧啊！
我们都希望自己能有尊严地死去。
Dear Evan Hansen, thank you to give us a chance to know you and Connor Murphy. Everyone has a side of darkness and depression. We see people around us smiling in life, but we don’t see the sorrow moment of their life. You show us that in fact everyone is vulnerable, and we are not alone. So no matter how hard life is, it’s real, don’t let it go.
3.5 有这钱学隔壁CFA出个OBC官摄，这不香嘛？PS我永远对音乐剧改编电影后新加的歌毫无感觉。
很愛小說，但電影跟小說差太多....很多關鍵細節都沒拍出來，看完頗失望。
故事被打的支离破碎，纯粹是因为音乐的力量让人振聋发聩，埃文汉森这么好的剧本怎么能拍成这样，虽然我依旧哭成了泪人。我真的好喜欢好喜欢里面的音乐。
很普通很中规中矩一点儿意外跟惊喜也没有的平铺直叙。即便是看过无数日剧的我，也觉得有点看不下去。相信观众观看时都能够猜到真正的凶手是谁，毫无转折。
总的来说，看到一半就知道是一个讲述刻板印象“嫌疑犯”的故事，结局也注定是一个被冤枉的好人。瑛太虽然出场镜头很少（刚出场就是尸体），但是把生活保障科职员那种阴阳怪气演得太好了。TKR的胡子造型和《一夜》差不多，客观地说，大概是群像剧的关系，主角甚至包括宽叔的表现都不是很出彩，但是故事的背景设定还是挺令人深思的。这不是一两个人造成的悲剧，而是赋予全社会的命题，真的好难啊。
不知道等过了这个疫情，经济会是什么样子。
音乐剧是一部不错的音乐剧，改编电影后，把音乐剧的缺点放大，优点减弱了，虽然补完了音乐剧里无法呈现的“细节内容”但却形成了反作用使得剧情的拖沓以及无法与歌很好地融合，如果这故事仅仅只是剧情片也会是个不错的题材，但歌是真的好听的，导演拍摄就一般了
有些情节过于拖沓了 a太那个角色的刻画也感觉不太合适。kaya的演技真的恐怖如斯 太有触动力了 最佳女配实至名归
这两天给上海再加一分的阳性夫妻录音事件和影片中不作为的工作人员无比契合 是的 大家都很不容易 只是活着就竭尽全力了 照章办事还能轻松点 但是稍微用点同理心不行吗 一时的不作为造成他人失去生命 难道不会愧疚吗
高开低走的一部影片，执拗于情节点的故事发展，对Evan,Connor真正的讨论和关注顿失，不得不快进看完
谢谢你想过要去救他，谢谢你告诉我这些。结尾佐藤健想过去救那个穿黄色衣服的小男孩（可能是宽叔的儿子），因为没救下他所以一定想要保护好小千，很巧妙。整个片子比较压抑，娱乐性不够。
浮于表面。砂糖表演痕迹真的有点重，倒是清原比较自然
卡司超強的一部片呀，最後的反轉感覺猜到了又好像沒猜到…..缺點就是寬叔演刑警角色不自覺都會自動帶入加賀，跳不出來呀🤣🤣 (然後佐藤健短髮挺好看的)
理解了为什么原音乐剧会在北美这么火，剧作描写角度之全面 总有一款能related ，从男主 父母 妹妹 养父母 单亲父母，还有戳中我的，学生会长代表的抑郁群体角度，全全cover了。导演依旧擅长煽情治愈那套，拍法中规中矩没啥问题，但从选中Ben Platt这张老脸的时候这片子就注定完了...论合适的casting比演技更重要。
社会福利如何保障贫困人口，不至于因没钱买食物而饿死，如何让底层老百姓有投诉的地方，如何不让僵化的制度引出无谓的人祸，而不至于做出报复个人的行为，一切都值得深思……just can’t help associating with the current Shanghai……
虚假又真实，自我感动却又感动了别人，相当拧巴的一部电影，会有很多时刻不知该对这个故事投射怎样的情感，但它却又足够吸引注目，并打动人心。就像影片中埃文·汉森的演讲视频，让很多青少年产生了同感与共鸣一样，这部电影也非常适合青少年群体观看，会改变一部分孩子看待校园生活、看待家庭的观念，也会给他们带来一些支持与力量。歌舞青春固然美妙，壁花少年正在烦恼，埃文·汉森们走出角落，期待成人世界会变得更好。
难得的没有祖传的“每个人都有苦衷”的那么变扭了 利根没有资质惠姨是因为日本电焊工工资过低吗？麻烦了解者解惑
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